Amen Ankh Enterprises: Chapter 88-312 Ordinances for Urban Farming in Kansas City

Amen Ankh Urban Farms 

Chapter 88-312 Ordinances

Amen Par Ankh (Sacred Temple of Life) Established Amen Ankh Enterprises as the EIN for our Urban Farming Initiatives and Amen Ankh Akademy's STEAM (Science Technology Engineering Vocational Arts and Mathematics) with an ACE (African Conscious Education) Curriculum providing Urban Home-school Resources. 

Thyme

Oregano

Beef Eater Tomatoes

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Melons

Amen Ankh Urban Farm is an urban agricultural enterprise with the goal of achieving environmental justice and sustainability by Healthy local food production and improving local neighborhood access to healthy Foods. We run Aquaponic Systems of farm-raised fish, Herbs and microgreens. We sell Org-Ankh Electric Food Boxes! We also provide Farm-a-See tours of successful Local Farmers with the “Green Griot”.

We grow selected local indigenous Herbs, Fruits, Vegetable and plant life of the Three Sisters: Corn, Beans, and Squash/Melons and cruciferous vegetables: Cabbage, and Kale, With Wheat Grass and other Sprouts, Herbs: Basil, Sage, Chives, Rosemary, Parsley, Peppers, with Moringa nutritional drink supplements, -From our foods we produce Baked Goods, cosmetics, and liniments to provide Healing and Sovereignty: Through the inspiration of Kujichagulia (Self-determination) for all Original peoples.

Dua (Th-ankh you!) ♥.

Amen Par Ankh and Amen Ankh Urban Farm were established across the span of 2009 and 2012. We organized as a non-profit Par Ankh (House of Life) that focuses on serving the community as an outreach for balanced change by providing spiritual, emotional, mental and physical life options. Focused on the spiritual aspects of healing and self-help, seminars, classes, Libations, Cultural Arts Events and services, spiritual teachings and private Consultations sessions are offered. In 2012 The Amen Ankh Urban Farm was opened as a Teaching and Therapeutic farm to show the economically sustainable possibilities that any family can have right in the middle of a food desert and urban neighborhood. We began doing business as Amen Par Ankh Wellness Center and opened our second location, the Auset Pr Ankh. Since the opening of our offices, hundreds of people have benefited from profound emotional, spiritual, and physical improvements and have been provided the tools to continue moving themselves forward toward life health, prosperity and wellness.

Nestled in the heart of Kansas City’s Urban Core, The Amen Par Ankh is a place where people find healing and refuge from their everyday lives and problems. Working one-on-one with individuals, a customized plan is developed to meet their needs through hands-on energy work, nutritional counseling and spiritual advisement by offering traditional and non-traditional spiritual, mental and physical healing systems designed to inspire the body…calm the mind…and soothe the soul.
The purpose in creating our Par Ankh (temple of life) gathering is to share in the knowledge of Aboriginal People of this Planet in who we really are. And to rebuild the 14 pieces of Ausar- our temple of man.

We practice Urban Agriculture using the Chapter 88-312 Kansas City ordinances, established by the Kansas City Council in 2010,  as follows:

88-312-02-A. HOME GARDEN

A garden maintained by one or more individuals who reside in a dwelling unit located on the subject property. Food and/or horticultural products grown in the home garden may be used for personal consumption, and only whole, uncut, fresh food and/or horticultural products grown in a home garden may be donated or sold on-site within a reasonable time of its harvest. The sales may only take place during the period of May 15 through October 15. Row crops are not permitted in the front yard of a residentially zoned and occupied property, except property zoned R-80, if whole, uncut fresh food and/or horticultural products grown in the home garden are donated or sold onsite. "Row crops" shall be defined as grain, fruit or vegetable plants, grown in rows, which are 24 inches or more in height. "Row crops" shall not mean cultivated or attended trees, bushes, or shrubbery less than 6 feet in height, or trees in excess of 6 feet in height, and shall not include grain, fruit or vegetable plants that are part of the front yard's borders, that extend no more than 5 feet from the side property lines or from the front of the principal building. A home garden is an accessory use to a principal residential use, and must comply with the lot and building standards for its zoning district. On-site sales made in accordance with this section shall not be considered to be commercial activity under this Code, and shall not be subject to the restrictions for home occupations in 88-305-04. Section 88-10-08-C shall govern any conflict between the provisions of this section and any private homeowner covenants or restrictions. Any area of land that is managed and maintained in a manner that fits within the description of Community Supported Agriculture in 88-312-02-C cannot be considered to be a Home Garden.

88-312-02-B. COMMUNITY GARDEN

An area of land managed and maintained by a group of individuals to grow and harvest food and/or horticultural products for personal or group consumption or for sale or donation. A community garden area may be divided into separate garden plots for cultivation by one or more individuals or may be farmed collectively by members of the group. A community garden may include common areas (e.g., hand tool storage sheds) maintained and used by the group. The Community Garden must comply with the lot and building standards for its zoning district. All chemicals and fuels shall be stored in an enclosed, locked structure when the site is unattended. Community garden group members may or may not reside on the subject property. Sales and donation of only whole, uncut, fresh food and/or horticultural products grown in the community garden may occur on-site on otherwise vacant property, but may not occur on residentially zoned and occupied property, except property zoned R-80. Row crops are not permitted in the front yard of a residentially zoned and occupied property, except property zoned R-80, if whole, uncut fresh food and/or horticultural products grown in the community garden are donated or sold onsite. "Row crops" shall be defined as grain, fruit or vegetable plants, grown in rows, which are 24 inches or more in height. "Row crops" shall not mean cultivated or attended trees, bushes, or shrubbery less than 6 feet in height, or trees in excess of 6 feet in height, and shall not include grain, fruit or vegetable plants that are part of the front yard's borders, that extend no more than 5 feet from the side property lines or from the front of the principal building. A community garden may be a principal or accessory use. Any area of land that is managed and maintained in a manner that fits within the description of Community Supported Agriculture in 88-312-02-C cannot be considered to be a Community Garden.

88-312-02-C. COMMUNITY SUPPORTED AGRICULTURE (CSA)

An area of land managed and maintained by an individual or group of individuals to grow and harvest food and/or horticultural products for shareholder consumption or for sale or donation. Under the CSA model, shareholders arrange to work on the farm in exchange for a share of the food and/or horticultural products grown on the CSA property and/or pay for a portion of the food and/or horticultural products in advance. A CSA may be a principal or accessory use. A CSA located in a residential zoning district, except R-80, requires a special use permit issued in accordance with the special use permit procedures of 88-525. A special use permit shall not be issued unless all of the approval criteria in 88-525-09 are satisfied. The permit is also subject to the following additional standards.

1. Community Supported Agriculture (CSA) Standards

(a) Garden and farm-related buildings and structures must comply with the accessory structure setback requirements that apply in the subject zoning district (See 88-305). Farmed areas must be set back at least 3 feet from all property lines. The required setback must be covered with ground cover plants, which may include grasses.

(b) Row crops are not permitted in the front yard of a residentially zoned and occupied property, except property zoned R-80, if whole, uncut fresh food and/or horticultural products grown on the CSA property are donated or sold onsite. "Row crops" shall be defined as grain, fruit or vegetable plants, grown in rows, which are 24 inches or more in height. "Row crops" shall not mean cultivated or attended trees, bushes, or shrubbery less than 6 feet in height, or trees in excess of 6 feet in height, and shall not include grain, fruit or vegetable plants that are part of the front yard's borders, that extend no more than 5 feet from the side property lines or from the front of the principal building.

(c) The CSA must comply with the lot and building standards for its zoning district.

(d) Shareholders may pick up food and/or horticultural products grown on the CSA property at the site and may work at the site.

(e) The site must be designed and maintained so that chemicals will not drain onto adjacent property.

(f) Tractors, lawnmowers, and other farm-related machinery in R-10 through R-0.3 residential districts must be stored in an enclosed structure.

(g) Interns and apprentices may be allowed to work on the CSA property.

(h) All chemicals and fuels shall be stored in an enclosed, locked structure when the site is unattended.

(i) Synthetic pesticides or herbicides may be applied only in accordance with state and federal regulations.

(j) Sales and donation of only whole, uncut, fresh food and/or horticultural products grown on the CSA property may be allowed.

(k) Reasonable conditions for the operation of the CSA may be imposed.

(l) The permit may be granted for an initial period of one year. Subsequent renewals may be allowed for up to 5 years if the CSA has complied with all of the requirements of the permit for the previous permit period.

(m) Section 88-10-08-C shall govern any conflict between the provisions of this section and any private homeowner covenants or restrictions.

Amen Par Ankh (sacred temple of life) and Amen Ankh Akademy; is a virtual home school communivercity, in the heart of midtown Kansas City, Missouri. Contact our Minister and Director: Nuta Amen-Ra Moses El and become a member of our Gnome Ma'afia- as We Celebrate the Cycles of Life! Email: amen.parankh@gmail.com and Call/text/Voicemail: 816-281-7704 to sign-up for Spiritual consultations, and life coaching courses and support: PAYPAL: amen.parankh@gmail.com , information: http://emwot.ws/Amen_ParAnkh , http://amen-parankh.blogspot.com , also Look for us on Twitter and LinkedIn. You may also support our Urban farm initiative through: https://www.gofundme.com/Amen-Urban-Farm We acknowledge our Great Ancient Ancestral history and heritage of First Indigo People Spiritual Ways. We provide an Online Afrikan centered Homeschool Curriculum network and After school STEAM (science technology, Industrial Arts, mathematics) careers with hands-on Agriculture Experiences. –You G.R.O.W.W. Girls and Youth Going Green Economic Literacy study group. We Respect Mother Earth and acknowledge the natural sciences and ecology with recycling. We provide Kemetic Ancestor Libation Ceremonies, KMT Readings for Destiny, Health, Career and Relationship Consultations, We perform Home Blessings, Afrikan Naming, KMT Ordained Wedding services and Wedding planning, We celebrate and observe the Equinox and Solstice events, where we celebrate and show our respect for the wonder of nature with Cultural Ceremonies, Song, music, dance, Workshops and special events. We Grow and make Org-Ankh Electric foods, Gifts, and Accessories. We provide an Online Radio Call-in show for Outreach ministry: Amen Communications http://www.blogtalkradio.com/amencommunications Newborn Blessings, Home and Business Spiritual Cleansing and Blessings, Ancient Funeral rites and Ascension ceremonies, Herbs, nature walks and Outdoor camping Experiences, classes such as Spiritual Jewelry making, Sewing and other handcrafts, Henna Healing designs, Head wrapping arts, Making Natural Hair oils, beading and Lox twisting, Cosmetics, and Herbal products. Also Envisioning, Dream Catchers, Vision Boards, Art Healing Mandalas, Reiki, Canning and preserving foods, We assist in Wellness for Body Mind and Spirit for Spiritual Attunement - to realize the fullest capacities of life, health, prosperity and strength. We provide an active space for expressions of our original wisdom ways of life. Ceremony, Counseling, Coaching, Cleansings, and Classes The information on this Blogsite has been put together for general information, education, reference, Spirituality Current Events and entertainment purposes only and is not intended to provide medical advice. This information has not been evaluated by the Food and Drug Administration and is not intended to diagnose, treat, cure or prevent any specific condition. Ask your doctor for his professional advice before making radical changes in your diet and lifestyle. Amen Ankh Urban Farm is an urban agricultural enterprise with the goal of achieving environmental justice and sustainability by producing Healthy local foods and improving local neighborhood access to healthy Foods. We are growing orchards and constructing Aquaponic Systems of farm-raised fish, Herbs and microgreens. We also provide Farm-a-See tours of successful Local Farmers with the “Green Griot”. We grow selected local “Org-Ankh” electric indigenous Herbs, Fruits, Vegetable and plant life of the Three Sisters: (Corn, Beans, and Squash/Melons) and cruciferous vegetables: Cabbage, and Kale, With Wheat Grass and other Sprouts, Herbs: Basil, Sage, Chives, Rosemary, Parsley, Peppers, with Moringa nutritional drink supplements, -From our Fresh produce we create canned and Baked Goods, teas, cosmetics, and liniments to provide Healing through the inspiration of Kujichagulia (Self-determination) for everyone. Feel free or Contact the Director: Queenma Nuta Beqsu Moses aka Adenike Amen-Ra Please like our facebook pages: https://www.facebook.com/Green.Griot https://www.facebook.com/PARANKH , https://www.facebook.com/Amen.Ankh.Farm , https://www.facebook.com/Adenike.Art , https://www.facebook.com/pages/Ankh-The-Way-of-Life-Communities/140162689375565 Dua (Th-ankh you!) ♥.

BASIL & BES their Spiritual Metaphysical and Aromatherapy properties

BASIL BES- their Spiritual,and Aromatherapy properties



BES

Aromatherapy

Holy Basil - Tulsi

Basil is BES!

We often fail to recognize the multi dimensions of ourselves in nature. Nature/ Neteru provides all of the healing and balance that our spiritual, mental, and body needs to thrive. Spending time around The sun, water, the breeze of fresh air, nature and living things can keep us centered and balanced in an urban environment. To have plants, herbs and flowers around us in our environment as living entities, in our homes, around our children, and to visit the sick, can keep us connected to the the healing, nurturing, aspects of life.

Basil is a symbol of fertility and is also known as the symbol for love because the leaves resemble hearts (Akoma). The Basil (plant spirit) is also a protector of family, and burning basil oil will help to clear negativity from the home and bring blessings and happiness to a new home. Basil creates a sympathetic vibration and is often worn to assist in clashes with other people. Wear basil oil to protect you in crowds. The scent of basil causes sympathy between two people and is used to mend lovers' quarrels. Basil is used also to ensure fidelity between lovers. Basil stimulates the conscious mind to invoke happiness. Use it in a ritual bath to bring new love in, or to free yourself of an old love. Opens the heart meridian-clears energy movement between the heart and the hands.

Basil aroma is also associated with clairvoyance, used to enhance visions and direction, and to promote honesty and positive outcomes and development.

Characteristics: There are many varieties of basil, and basil can include many color variations, but basil can easily be identified by its large, thin oval and easily bruised leaves. Basil, is in the same family as peppermint and is used to season sauces, soups, salads and pasta dishes all around the world.

Flavor: Basil is sweet, peppery and offers a slight anise-like aftertaste. Basil pairs with: tomato, garlic, onion, cilantro, mint and fennel.Basil also offers many important health benefits.

Medicinal Uses: One of the primary medicinal uses for basil is for its anti-inflammatory properties, making basil an ideal treatment for people with arthritis. Basil has strong antioxidant and antimicrobial activity. It is traditionally thought to stimulate the appetite and ease stomach upset. In Chinese medicine, basil is thought to support kidney function and ease gum ulcers. In classic Indian medicine, basil has been used to treat everything from earaches and itching to malaria, arthritis and anorexia. Like tarragon, one of basil’s major volatile oils is estragole that blocks enzymes in the body that cause swelling.

Basil, especially as an extract or oil, is known to have exceptionally powerful antioxidant properties that can protect the body from premature aging, common skin issues, age-related problems and even some types of cancer. The herb also contains the flavonoids orientin and vicenin, which are plant pigments that shield your cell structures from oxygen and radiation damage.

Both fresh basil and basil oil have strong antibacterial capabilities. In fact, basil has been shown to stop the growth of many bacteria, even some that had grown resistant to other antibiotics. Basil can be applied to wounds to help prevent bacterial infections. So, by adding basil oil to your salad dressings, you can help ensure your vegetables are safe to eat.

Basil oil can be used to assist in constipation, stomach cramps and indigestion as well as the cold, flu, asthma, whooping cough, bronchitis and sinus infections. It is also a great source of magnesium, an essential mineral that helps the body’s blood vessels relax, which can improve blood flow.

DISCLAIMER: The above statements are not from the Food and Drug Administration and are not intended to diagnose, treat or cure or prevent any disease. We recommend that you consult with a physician from the American Medical Association especially when using prescribed medications or treatments. This notice is required by the Federal Food, Drug and Cosmetic Act.

Bes and Basil

I noticed the similarities of names of Bes and Basil. Our Ancestors have often hidden our knowledge in children's stories and characters to engage our memories to hold onto and "Re-Member" wisdom. The similarities in the spiritual properties found in the old knowledge of herbs and their medicinal and healing applications were often the only remedies for people with no access to doctors or hospitals. These characters represent our mother wisdom that was passed down from generation to generation.

Found in Wikipedia: Bes (pron.: /bɛs/; also spelled as Bisu) is a Kemetic (Ancient "Egyptian") Icon, symbolized as a protector of households, and in particular, of mothers and children and childbirth. Bes later came to be regarded as the defender of everything good and the enemy of all that is bad. While past studies identified Bes as a Middle Kingdom import from Nubia, more recent research indicates that he was present in Egypt since the start of the Old Kingdom. Mentions of Bes can be traced to pre-dynastic Nile Valley cultures; however, his form appears to be found all over the world.






Bes is the spiritual protector, promoter and healer of the home and family. He/She encourages fertility and watches over and teaches parents and children in their growth and development. Bes holds all of the wisdom and knowledge of the earth. She knows the cycles of time and the seasons. She knows the healing properties of all herbs. She is familiar with the gardens, forests, animals, insects, lakes, rivers, mountains and caves. She knows the prayers, chants, lyrics, limericks, lullabies, bedtime stories, dances, mathematics, letters, formulas, recipes, and words of power. Bes epitomizes the Shaman healer of the Nome or Klan. He is chemistry and physics. She represents the Sage, guardian and spiritual intuitive energy to ward off hostile energy from your family, life, home, office or wherever it is present. Bes controls The weather, the rain, and the wind, the earthquakes and volcanic eruptions. Bes is Majic. He loves gold and can draw wealth and prosperity to the home. You can find this symbolic image of Bes all over the world. The earliest images of Elves, Trolls, Leprechauns, Fairies and Gnomes from all over the world were Black. The people are all characteristic and symbolic of our ancient Ancestors -the Twa and Khoisan (also known as "Pigmy") Mother and Father, with their history and wisdom of nature and the universe.

Here is an excerpt of a great find of manuscript below:

On the extreme right of the façade: A Pygmy in the court of Egypt.

Pepy II's letter to Herkuf

A fourth, unnarrated, campaign to the land of Yam must have taken place, during which Harkhuf sent a letter to the young king Pepi II to inform him, particularly, that he was bringing back a pygmy, which resulted in the rest of the inscription. In fact, Pepi II wrote a letter in reply to that of Harkhuf, who was so proud of it that he had the text inscribed on the façade of his tomb in Aswan. Since little space remained, he had to prepare a space for it at the extreme right of the façade. Thus, the only complete royal letter dating from the old Kingdom has reached us.:

“ Seal of the king Himself. Second year of His reign, third month of the season akhet, fifteenth day. Royal decree (to) the Sole Companion, Lector-Priest, chief of interpreters, Harkhuf.

I have acquainted myself with the words of your letter, which you addressed to the king in the palace to inform him that you travelled in peace to the land of Yam, with the army, which accompanied you. You said in your letter that you were bringing back all sorts of presents, important and beautiful, which Hathor, lady of Imaou, gave for the ka of the king of Upper and Lower Egypt, Neferkare- may he live eternally and forever! You also say in your letter that you will bring back a pygmy (for) the dances of the God and coming from the land of the inhabitants of the horizon and similar to the pygmy which the treasurer of the God, Bawerded brought back from Punt in the time of the king Isesi. cartouche of king Djed-Ka-Re (Isesi)

You also say to My Majesty: never before has such a (pygmy) been brought back by any of those who have visited the land of Yam. It is said that, each year, you accomplish that which your royal Lord wishes and praises. You pass your days and your nights thinking of doing that which your Lord wishes, praises and commands. So My Majesty will act such that the numerous and excellent honours which are yours shall also please the sons of your son for eternity and that men will say, when they hear what my Majesty has done for you “ is there any parallel to that which was done for the Sole Companion Harkhuf when he came back from the land of Yam, because of the diligence with which he carried out that which his Lord wished, praised and commanded.?”

Come back, then, to the north, to the Residence. Leave (everything) and bring with you the pygmy which you have brought from the land of the inhabitants of the horizon, alive, in good health and strong so that he may dance for the God and make cheerful and rejoicing the heart of the king of Upper and Lower Egypt, Neferkare- may he live eternally!

If you come with him in the ship, set well-advised men about him on both sides of the boat and take care that he does not fall in the water. If he lies down to sleep during the night, have wise men to sleep beside him in his tent; go and check, ten times in the night. Because My Majesty wishes to see this pygmy more than all the tributes of Sinai or Punt.

If you reach the Residence and the pygmy is with you, alive, in good health and strong, My Majesty will do great things for you, more important than those which were done for the treasurer of the God, Bawerded, in the time of the king Isesi, according to the desire which My Majesty has to see this famous pygmy. Orders have been sent to the chief of the new town, Sole Companion and steward of the priests to command that victuals be taken by his care in every warehouse town and in every temple, without exception.
https://www.inkling.com/read/traditions-and-encounters-jerry-bentley-5th/chapter-3/harkhufs-expeditions-to-nubia

Zwarte Piet/ Pieten(Black Pete) is depicted annually, as a profound Character who has deep roots in traditional Dutch and Netherlands folklore. He appears in The Netherlands as a Spanish Moor (common to southern Holland in the 1500s), in caricature, as a Black man, with gold earrings and colorful period costumes of a Moor.

The story goes that Zwarte Piet chose to work with Saint Nicholas as his engineer and magical accompaniment. Since the 18th century in Holland, he has been depicted as a companion to Saint Nicholas in all of his holiday travels. Zwarte Pieten is today commonly depicted as a black person in the colorful pantaloons, feathered cap and ruffles of a Renaissance Moor, This character and tradition was later recorded in a children's book published in 1850. Zwarte Pieten is often portrayed as a mischievous but rarely mean-spirited character, the character is believed to have been derived from Bes the spirit pagan after his traditions. Nowadays, Zwarte Pieten has become a much more respected assistant of Saint Nicholas, often humorous, self-determined, magical and playful. 

Wikipedia:

Zwarte Piet (pronounced ['zʋɑrtə pit], translated to "Black Pete") is the companion of Saint Nicholas (Dutch: Sinterklaas from which the American figure of Santa Claus is derived,) in the folklore of the Low Countries. In its modern form, the character is commonly depicted as a blackamoor, with blackface make-up, and dressed in stylized colorful Renaissance attire, akin to Maures in European heraldry, and similar to Moorish characters in the "Moors and Christians" Iberian folk festivals commemorating the Reconquista.

Currently, the media is presenting articles about the many Black people who are protesting the public displays of Zwarte Piet by Dutch people wearing "blackface" and Moorish styled costumes. So now the Dutch, meet Globalization –We now exist in a global world and that means we have to expand our knowledge about other cultures and peoples that make up diverse societies. The festival of Black Pete does, appear to be the glaring elephant in the room in the face of the invasion of South Africa by the Dutch!.. I now reflect back as a child living in Germany, people were so fascinated by us as a family, when they saw us in public, at Shopping districts. They would sometimes approach me as a child, and touch my skin… Seeing us must have brought back childhood memories of Black Pete. Understanding that the depiction of Moors and Moorish people in Europe has been slanted as one of servitude, now that there are more Black citizens in Europe, due to the colonization of Africa and the rest of the world, We now see people of African descent living as equals and in authority, all over Europe.

The History of the Moors in Europe goes back to a successful harmony of rulership for almost 1000 years.
Yet, Black Twa /Khoisan were actually the first to populate early Europe. Their presence was still in existence, living as Original peoples, as Twa Khoisan, up to their discovery by Nazis, after WWII. The Nazis gave these remaining Original Europeans the choice of sterilization or incarceration in a death camp.

Actually, Black Pete was a free man who voluntarily worked with "Sinterklaas." He had the upper hand over his counterpart and was the essential agent in the success of this operation for children. Yet the perpetuation of the depiction of servitude, (which reinforces the idea that Black people should be always in that role,) together with the notorious and horrible history and tradition of black-face in the US, means that it is time to revisit some of the old traditions and change them. It does matter that the tradition of black-face was most prominent and therefore most hurtful in the United States.

Black-Face was worn by Caucasian men, in the United States in the late 19th through the 20th Centuries of the U.S. For more than 100 years, an act of domestic terrorism against people of African descent, was cast as the laws of Jim Crow. The United States actually created domestic State laws against people of African descent, as a backlash to the reconstruction period, after the domestic Civil War of 1891.


https://en.wikipedia.org/wiki/American_Civil_War
https://en.wikipedia.org/wiki/Names_of_the_American_Civil_War
The American Civil War was a war fought in the United States from 1861 to 1865, between the North and the South. The Civil War is the most studied and written about episode in U.S. history. Primarily as a result of the long-standing controversy over the enslavement of black people, war broke out in April 1861
https://en.wikipedia.org/wiki/Blackface
But as with all things, we must find the balance between honoring what is important and adapting to the needs to respect the human dignity of all. If we wish to remember or honor the tradition of "Black Pete", then let him be portrayed by willing black actors/celebrants and as the willing friend of Sinterklaas that he is, and not a comic figure, slave or buffoon. I know that he has been portrayed by Dutch for countless generations in black face, as a celebration for children, of a long forgotten historical person, most likely a Moor. However, the time for black face anywhere has come to an end.
http://www.huffingtonpost.com/2014/11/15/black-pete-arrests_n_6163926.html


Amen Par Ankh (Sacred House of Life) and Amen Ankh Farm; is a spiritual center to become balanced physically, emotionally and spiritually and to Realize your fullest capacities of life, health, prosperity and strength. We provide Life Coaching, gentle yoga, classes, Energy work Courses, Gifts, and Accessories, Cultural Ceremonies, Workshops and special Events.

Contact Us and become a member as We Celebrate the Cycles of Life!

Email: amen.parankh@gmail.com , Call: 816-281-7704 sign-up for courses and support: http://www.gofundme.com/amen-urban-farm , information: http://emwot.ws/Amen_ParAnkh , http://amen-parankh.blogspot.com/ ,

Amen Par Ankh is a place of peace and healing through connection with nature and the cycles of life.

Here we can truly come together and create and build something to share together. It is our intention that this spiritual center becomes a sacred space for personal discovery with quiet reflection and time for internal work, but is also an active space for expressions of our life. Dua (Thank you!) ♥.

We offer: Ceremony, Counseling, Coaching, Cleansings, & Classes